07/02/22 SAME TRUTH FROM START TO FINISH

07/02/22 SAME TRUTH FROM START TO FINISH

God told the truth in Proverbs 15:13, to Cain in Genesis 4:6-7. Cain did not mix truth with faith and tragedy struck (Hebrews 4:1-12).

Proverbs 15:13
(13)  A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.

Genesis 4:6-7
(6)  And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
(7)  If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.

Hebrews 4:1-12
(1)  Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
(2)  For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
(3)  For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
(4)  For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
(5)  And in this place again, If they shall enter into my rest.
(6)  Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
(7)  Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.[8]  For if Jesus had given them rest, then would he not afterward have spoken of another day.
(9)  There remaineth therefore a rest to the people of God.
(10)  For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
(11)  Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
(12)  For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.